“重修尼山聖廟之碑”是民國十四年(1925)孔氏族人爲記載重修尼山孔廟之事所立。本文在補録殘缺碑文的基礎上,聯繫孔府衰落和孔廟被踐踏以及全國反孔的背景,考察碑文所提及修葺聖廟的相關人物,藉以透視民初孔教會組織活動。在民初民族與文化的“雙重危機”下,孔教會一直秉承“昌明孔教、救濟社會”的宗旨,吸引了來自政界、軍界、學界、商界等不同領域人員的加入,並進行修繕聖廟之類的社會行動。對於挽救儒家文化的衰落之勢、抵制片面西化思潮起到了一定 “Rebuilt Nepalese Temple monument” is the fourteenth year of the Republic of China (1925) Kong clans for the record rebuilt Mount Nei Temple Confucianism established. On the basis of supplementing the incomplete inscriptions, this article, referring to the decline of the Confucian Temple and the tragedy of the Confucius Temple, as well as the background of anti-Confucianism throughout the country, examines the related figures in the temples mentioned in the inscriptions to help to understand the activities of Confucianism in the Early Republican China. Under the “double crisis” of ethnic and cultural origins in the early Republic of China, the Confucian Church has always been adhering to the principle of “establishing Confucianism and helping society”, attracting political, military, academic and business people from different fields, And carry out social activities such as the renovation of temples. The trend of resisting the decline of Confucianism played a certain part against the trend of unilateral Westernization