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《临》卦泽下于民，取临民之义。临民之道，圣人以六爻之象而别为咸临，甘临，至临，知（智）临，敦临五类。《临》卦上坤下兑，兑为悦，坤为顺，使民“悦”而“顺”是治民的根本宗旨。《临》卦阳进阴退，君子道长，然内藏坤震互《复》，“帝出乎震”，《复》卦一阳生，为新的开始。人民治理不好，必然有新的帝王诞生。《临》卦旁通《遁》。《遁》卦四阳而二阴，二阴居下，消阳之势；治民失道，就会走向反面。方长之时须防其衰，为政者不可不深长思之。“,”The Lin Hexagram has Kun (Earth) over Dui (Marsh), which can be interpreted as how to govern the people. When talking about governance, the sage divided the concept of “Lin” into ifve categories in accordance with the six lines of the hexagram: Xian (咸) Lin, Gan (甘) Lin, Zhi (至) Lin, Zhi (知/智) Lin, and Dun (敦) Lin. Dui (Marsh) represents being pleased, and Kun (Earth) represents being obedient. To make the people pleased and then obedient is the key to good governance. The Lin Hexagram is one with waxing yang and waning yin, embodying “the noble man has his way”. And it has two interlocked Trigrams Kun (Earth) and Zhen (Thunder), with the latter meaning the birth of an emperor. The yang line in the interlock embodies a new beginning. If the people are not well governed, there will certainly be a new emperor replacing the old one. The Lin Hexagram also has a connection with the Dun Hexagram. The Dun Hexagram has four yang lines above two yin lines, which embodies that the yang is waning, which is the opposite of the Lin Hexagram. To think of the waning time when in waxing time is what the governors should do.