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老子无为思想可归纳为三大类:为、为无为、无不为。无为的中心思想是以虚无为本,以因循为用,是不妄为,不随意而为,不违道而为。所为或无为都需顺乎自然,是自然而为,而不是人为而为。武术思想经过历史的沉淀和一代代武者的顿悟,越发的呈现出积极和健康的一面,如“止戈为武”、“尚武爱国”、“行侠仗义”、“仁义礼信勇”等。文章运用文献资料法、逻辑分析法对武术思想与老子无为思想进行研究,发现二者有许多共通之处,如少年期的武术思想之为、中年期的武术思想之为无为、老年期的武术思想之无不为。
Lao Tzu Inaction can be grouped into three categories: for, for nothing, for all. Inconstitutional central idea is based on nothingness, in order to use, is not improper, not arbitrary, not delusional. What is or is not done must be natural, natural, not artificial. After the precipitation of history and the epiphany of military representatives from generation to generation, the martial arts thoughts more and more showed a positive and healthy side. For instance, the “martial arts”, the “martial arts”, the “martial arts” Benevolence Liyong Yong "and so on. The article studies the Wushu thought and the Lao Tzu thoughtlessness by using the literature data and the logic analysis, and finds that there are many similarities between the two. For example, the Wushu thought in the juvenile period is as follows: the Wushu thought in middle age is inaction, the senile Wushu thinking of all.