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20世纪90年代以来,成都平原发现了新津宝墩、郫县古城、都江堰芒城等一系列龙山时代的城址,并将以其为代表的史前文化遗存命名为宝墩文化。近年来,新津宝墩外城、什邡桂圆桥遗址、新发现的川西北史前文化遗存为探讨宝墩文化的来源提供了有力线索。本文拟从陶器谱系、挖壕筑城技术、生业方式等几方面来对宝墩文化的来源进行探讨,认为宝墩文化当主要源自川西北以姜维城、营盘山遗址为代表的马家窑类型以及稍晚的下关子遗存,又吸收了来自长江中游的挖壕筑城、水稻种植技术,以及四川盆地东部峡江地区的一些文化因素。
Since the 1990s, a series of Longshan sites such as Xinjin Baodun, Old Shexian County and Dujiangyan Mangshan have been discovered in the Chengdu Plain, and the prehistoric cultural relic represented by it has been named Bao Dun Culture. In recent years, Xinsuibudun outer city, Shifang longan bridge ruins, the newly discovered prehistoric cultural relics in northwestern Sichuan provide a powerful clues for exploring the source of Baodun culture. This article intends to explore the source of Bao Dun Culture from the aspects of pottery pedigree, trench digging and fortification techniques, and the way of living and so on. It is believed that Bao Dun Culture comes mainly from the type of Majiayao represented by Jiang Weicheng and Yingpanshan sites As well as the later Xiaoguanzi relics. It also absorbed some of the cultural factors from the dredging and fortification of the middle reaches of the Yangtze River, rice planting techniques and the Xiajiang River in the eastern part of the Sichuan Basin.