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技术化科学非常强调工具作为“它者”的作用,这种对工具主体的强调暗示着科学发现中人类主体的先验层次的消失。不过,胡塞尔在其后期哲学中展示了一种新的看待工具的方法,就是胡塞尔在论述对陌生主体(它者)的认识时,中间夹杂了对人造工具的认识,这种认识揭示了在思维领域认识工具的先验可能性,它包括人类先验的“造对联想”能力和生活世界中语言的交流。正是这种先验的可能性成为了技术化科学普遍性的基础。
In technical science, the role of tool as “it ” is very much emphasized. This emphasis on tool subject implies the disappearance of the priori level of human subject in scientific discovery. However, in his later philosophy, Husserl presented a new way of looking at the tools, that is, when Husserl discussed his understanding of strangers (the other), there was a mixed understanding of man-made tools Revealed a priori possibilities of knowing tools in the field of thinking, including the transcendence of human a priori ’s “associative ” ability and the world of life. It is this a priori possibility that underlies the universality of technological science.