《清華大學藏戰國竹書》中有《命訓》一篇,(1)可與傳世文獻《逸周書·命訓》對讀,爲竹書的整理通讀提供了不少方便。本文即將討論的問題也是通過對讀發現的。(1a)大命殜罰,少命〓身。(清華簡《命訓》簡10)(1b)大命世罰,少命罰身。(《逸周書·命訓》)清華簡整理者對(1a)的釋文是:“大命殜(世)罰,少(小)命〓(命命)身。”注云:“簡文‘小命命身’,今本作‘小命罰身’,疑當以今本爲是。孔晁云:遺(據盧校,當爲”違“字)大命則世受罰,犯小命則罰身。”(2)今按:出土簡本和傳世本並無不同,而是整理者對重文符號的理解存在問題。“命”後的重文符號所代替的並不是“命”字,而是上句話出現過的“罰”字。這種重文符號不表示它的前一字的重複出現,而表示上句或上文“語法位置、語法功能完全相 ”Tsinghua University Tibetan Warring States Bamboo Book,“ a ”life training“ one, (1) with the handed down literature ”Yizhoushu · life training“ to read, for the bamboo book finishing provides a lot of convenience. This article will discuss the issue is also found on the reading. (1a) Deadly punishment, less life 〓 body. (Tsinghua simple ”life training“ Jane 10) (1b) lifeless punishment, less life and death. (”Yizhoushu · life training“) Tsinghua summary of the (1a) of the interpretation is: ”life 殜 (world) punishment, less life 〓 (life) body.“ Note cloud: ”Simple article ’life order’, this book for ’life and death’, suspect when it is .Kong Chao Yun: left (according to Lu school, when the , Committed a fate is fine. “(2) Now press: unearthed Jane and handed down the world is no different, but the organizer of the heavy text symbol of understanding there is a problem. Instead of the ”fatal“ character after the ”fatal“ sign, the ”punishments“ appear in the preceding sentence. This heavy symbol does not indicate the repetition of its previous word, but on the sentence or above ”grammar position, grammatical function completely