“何谓仁”以及“如何仁”是孔子哲学的核心。“己欲立而立人,己欲达而达人”是孔子对仁的界定,孝悌是行仁的始点。克己旨在对以身为中心的致思趋向进行持续否定,净化和纯化人的意志以唤起本有的价值自觉。尽己与推己是克己中形成的自我定向上的成人与成物。在孔子关于“仁”与“为仁”工夫的言说中存在着生存样态与理论上的双重紧张,这种双重紧张同时也塑造了孔子独特的思想品格。 “What is Ren ” and “How Ren ” is the core of Confucian philosophy. “The desire to establish oneself, one who wants to reach one’s destiny” is the definition of benevolence by Confucius, and filial piety is the starting point of practice. Self-denial aims to continually negate the tendency of taking ascendency, to purify and purify the will of human beings to arouse the self-awareness of value. Doing and pushing ourselves is the self-directed adult and adult formed in self-denial. There is a double tension between the living style and the theory in Confucius’ speech about the work of “benevolence” and “benevolence”, and this double stress also shapes Confucian unique ideological character.