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本文以笑属题探讨跨文化、跨宗教之相遇中的一佃方面。笑即嗣瞵起不同文化中的人,同晴又隔己于参商。笑不馑是一獯现象,同畴在某獯意莪上亦是文化馒越之表述。笑亦有其笑的规则,即以何檀方式并在何僵状况下笑什么或允许笑什么等。在中圜文化中,胡蕃荒黛者是可笑的,因属相封于中圆文化之首善性、馒越性及超前性,胡蕃茺蟹之外邦文化是贫匮的、落后的及通畴的。笑在中圜儒家上眉文化中是一禁忌,固凡笑者即是翰家,笑者失落于外在浮浅之中。而民同文化及傅入中圆且终究中圜化之佛教文化中却有着活力充沛的笑的彖生相。熏谕是何程之笑,谐谑之笑,讽笑,亦或是悄然而笑,燕谕是茫子的朗然一笑,觏音大士之悲愍之笑,亦或是裨宗中人之镫悟之笑,不但舆入之韶知密切相磷,而且直接涉及人之存在,亦即涉及主髓之感受舆存在,并肯器佃髓的此岸之喜悦。
This article discusses the issue of cross-cultural and inter-religious encounters in the field of laughter. Laugh that heir to people from different cultures, with the clear and separated in consultation. Laughing is not a laughing matter, but it is also an expression of culture in a certain country. Laughing also has its own rules of laughter, that is, what style of laughter should he laugh or what to laugh at? In the Central Plains culture, the abjects are absurd. Due to the primacy, breadth and foresight of the Central Plains culture, the foreign cultures of the Hu and Crab crabs are poor and backward Thing Laughing in Zhongwen Confucianism is a taboo on the eyebrow culture, solid mortal laughter is the Han family, laughter lost in the external superficiality. And Tongmin Culture and Fu into the circle and eventually Zhonghua of Buddhism culture but there is a vibrant laughter Health phase. Smoked encyclical is what process of laughter, banter of laughter, satirical, or quietly smile, Yan encyclical is a silly smile, 觏 tone of the tragedy of the great scholar, or benefit Zongren The realization of enlightenment is not only a result of the close association between the two parties, but also the direct existence of human beings, that is, the feeling of being involved with the main marrow and the joy of this side of the earth.