一《南齊書·高逸傳》載顧歡與人辯論佛道二教異同,説道“今諸華士女,民族弗革,而露首偏踞,濫用夷禮”。~①至21世紀初,遂被學者發掘,認爲這是“民族”一詞在我國古代的最早用例,~②此説流行甚廣。然而中華點校本校勘記曰:“‘民’,南監本及《南史》《册府元龜》八百三十作‘氏’。”~③這處版本與他校共同的異文不應被忽略。南監本時代較晚,《南史》又是成於唐代的他書,尤其值得重視的是《册府元龜》的異文。《册府元龜》卷八三〇所引顧歡之論,字句詳於《南史》,除少數異文外全同《南齊書》,故其所 A << South Qi Book High Yi Chuan >> contained Gu Huan debate debates Buddhism and Taoism differences and similarities, said ’Now all the Chinese women, ethnic leather, and exposed the top squat abuse abuse. From the beginning of the 21st century to the early 21st century, it was unearthed by scholars that this is the earliest use case of the word “nationality” in ancient China. However, the Chinese school’s school collation reads: ’’ people ’, the Southern Supervisor and the’ history of the South ’,’ Yuan Fang Turtle House ’eight hundred and thirty for’ ’.’ Should not be ignored. South Dynasties and later times, “South History” is another book of the Tang Dynasty, especially worthy of attention is the “Yuan Fu Yuan Tu” different language. “House Fu Yuan Tu” Volume 83O cited Gu Huanzhi, the sentence details in the “history of the South”, with a few foreign languages ​​except the same “South Qi Book,” so the