刘勰在《序志》篇中提到“执丹漆之礼器,随仲尼而南行”的目的在于揭示《文心雕龙》的主旨是解决文质关系的,具体到六朝文学就是质不胜文、文质不协调的问题,而“文体解散”则是它的主要表现形式。同时《文心雕龙》在写作体例上又不同于子书、“近代文论”和经学家的注经著作,它融“弥纶群言”和“研精一理”于一体,实现了理论的概括性和针对性的统一。 The purpose of Liu Xie in “Preface” mentioned in “Preface” was that “the purpose of Liu Wen in” is to solve the relationship between the literary quality and the specific literature of the Six Dynasties Incoherent, incoherent character, and “dissolution of style” is its main form of expression. At the same time, “Wen Xin Diao Long” is different from the book writing style, “modern literary theory” and the scholar’s memoir of the meridian, it melts the “Miaolun group statement” and “fine study” in one, achieved The generalization and pertinence of the theory.