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朝鲜理学家李珥(栗谷),以坚定的程朱理学立场自期,以程朱理学思想为理论基础参与治国实践,提出了系统的正心以立治本、用贤以清朝廷、安民以固邦本的治国思想。然而全面、系统、深入地考察栗谷的治国思想及治国实践,我们又不难发现自视为程朱理学正统并视心学为异端的栗谷的理学思想却恰恰是与程朱理学“是而不同”的包含了心学成分的理学思想。究其原因是多方面的。其中,文化传播中的传播学特性的研究,或对当代世界范围内的文化传播与整合有借鉴意义。
North Korea Neo-Confucianist Li Er (Li Valley), with a firm standpoint of Cheng Zhu Neo-Confucianism, takes the thought of Cheng and Zhu as its theoretical foundation to participate in the practice of governing the country. He proposed a system of positive conception to govern the foundation, The state-based thinking of the state. However, comprehensively and systematically and in-depth study of Li Gu’s thought of governing the country and the practice of governing the country, we can easily find out that the reasoning of Li Chu’s theory of orthodoxy and psychology as heresy is exactly different from Cheng Zhu’s theory "Contains the psychology of Neo-Confucianism. The reason is many. Among them, the study of the characteristics of communication in cultural communication can be of reference for the dissemination and integration of culture in the contemporary world.