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马克思的思想在《1844年经济学哲学手稿》到《德意志意识形态》期间发生了重大变化,从肯定费尔巴哈到否定费尔巴哈,从人道主义向唯物史观的转变以及其“异化(劳动)”理论的变化。阿尔都塞所指认的马克思“认识论断裂”意指方法论的断裂,在两本著作中确实存在。但是方法论的“断裂”之外是马克思的人道主义思想的延续和演进,并且在两部著作中是一种后者“超越”前者的状态。
During the course of “Economic and Philosophical Manuscripts of 1844” to “German Ideology,” Marx’s thinking has undergone major changes. From affirming Feuerbach to denying Feuerbach, from humanitarianism to historical materialism and its “ Alienation (labor) ”theory of change. Althusser’s assertion of Marx “epistemological break” means the break of methodology, which does exist in both books. However, outside of the methodological “breakage” is the continuation and evolution of Marx’s humanitarian thinking and in the two books is a state of the latter “beyond” the former.