宴饮,很可以说是《诗经》时代上流社会生活中的政治,政治中的生活。适应于政治需要的各种礼仪具体而微,仿佛渗透到生活中的每一个角落,而射御、祭祷,聘问、盟会,不论内政与外交,又无不依“嘉宾式燕又思”的宴饮而成。尽管记述这些礼仪的文字颇多令人不耐的繁琐,但其中欲也正有着耀眼的精致——这些精致多半是在《诗》的时代完成。固然许多礼仪有着更为古老的来源,不过此际已经洗去原始的荒蛮,注入了礼仪文明的血液。它好像集中了那一时代能够激动人心的一切;揖让周旋、俯仰进退所体现的“礼仪”,车马器用、被服装饰所显示的“礼物”, Feast, it can be said that the “Book of Songs” era of high social life in political and political life. All kinds of etiquette adapted to political needs are concrete and minimal, as if infiltrating into every corner of life, and feast, prayer, engagement, union, regardless of internal affairs and diplomacy, Drink. Although many of the words describing these rituals are rather impatient and cumbersome, they are also intended to be dazzlingly elaborate - most of which are done in the “poetic” era. Although many etiquets have a more ancient source, but this time has been washed away the primitive despicable, into the blood of ceremonial civilization. It seems to concentrate on everything that was exciting in that era; “let the” rituals, “and the” gifts, "displayed by the clothes and garments,