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关于庄子的《齐物论》,王夫之将其作了“齐物”论和齐“物论”两层理解。王夫之看来,物(物论)的产生是经由道开始的由无适有的过程,这也是道自身的体用变化。万有虽然纷繁复多,层出不穷,但皆是自取自已,生于虚,归于虚,且就其真实存在而言,也是以虚为性。由于道并非存在者,所以王夫之主张一种不用寓庸的齐物之法。
On Zhuangzi’s “homogeneous things theory”, Wang Fuzhi interpreted it as two levels of “Qi and Qi” and Qi and “Matter Theory”. According to Wang Fuzhi, the creation of things (matter theory) is a non-proper process that starts from the beginning of the Tao. This is also the change of the Tao itself. Although numerous and numerous, emerge in an endless stream, all are self-extracting, born in the virtual, attributable to the virtual, and in their true existence, they are also imaginary. Since the Tao is not a person, Wang Fuzhi advocates a method that does not use common sense.