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作为一种考察个人全面发展的独特视角,“人学”能够从流派纷呈的诸多新兴学科中脱颖而出,其原因在于它与中国传统文化,尤其是与孔子的儒家仁爱说,有着密切的关系。后者以“仁”为出发点,围绕有限个体自身的发展,鞭策其追求在某一特定社会历史环境中的成仁成圣之道。在中国哲学的语境中,对“人学”与“仁”之间的内在关联的论述与分析并不多见,因此很难从传统哲学的深层土壤中挖掘出“人学”的文化基础。从“仁”与“人”的共通性出发,将孔子之“仁”说纳入“人学”的视阈之下,不仅为诠释孔子之“仁”提供一个全新的分析维度,而且可在中国传统文化的理论话语中为“人学”找到新的生长点。
As a unique perspective that examines the all-round development of an individual, “Humanities ” can stand out from the many emerging disciplines of genre, because it is closely related to Chinese traditional culture, especially to Confucian benevolence . The latter takes “Ren ” as its point of departure and, around the development of a limited number of individuals, urges them to pursue the path of sanctification in a particular social and historical environment. In the context of Chinese philosophy, there are few expositions and analyzes on the internal relations between “humanism” and “benevolence”, so it is very difficult to dig out from the deep soil of traditional philosophy Learn “cultural foundation. Starting from the commonality between ”Ren“ and ”people“, ”Confucianism“ ”Ren“ theory is included under the vision of ”Humanism“, not only for the interpretation of Confucius ”Ren“ A new dimension of analysis, but also find a new growth point for ”learning " in the theoretical discourse of Chinese traditional culture.