论文部分内容阅读
孔子在特定的历史条件下继续和发展了“周礼”,并顺应时代的要求,面对“礼乐崩溃”现象,把“礼”和“乐”结合起来形成了一套治国理论,成为中国封建社会的政治理念基础。当前我们提出了构建和谐社会的响亮口号,欲构建和谐社会必须有科学理论的指导,而科学理论的形成是离不开继承和创新的。以儒家为代表的中国传统文化应为科学理论的源头之一,尤其是孔子的“为国以礼”思想是有助于和谐社会的构建的。
In the specific historical conditions, Confucius continued and developed Zhou Li, and in response to the requirements of the times, faced with the phenomenon of “the collapse of the courtesy and music”, combining “courtesy” with “music” to form a theory of governing the country and becoming China Feudal society’s political philosophy foundation. At present, we have put forward the slogan of building a harmonious society. To establish a harmonious society we must have the guidance of scientific theories. The formation of scientific theories can not be separated from succession and innovation. The traditional Chinese culture, represented by Confucianism, should be one of the sources of scientific theories. In particular, Confucius’ thought of “giving state to state” is conducive to the construction of a harmonious society.