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宋明理学的创生和发展是在与经学的具体互动中实现的;具体到张载来看,“太虚”的概念虽然在宋朝之前更为道家和道教所盛言,但是张载利用《易》之“幽明”与“形”、“象”诸说,最终将其内化为儒家体系中的一个重要概念,并成为驳斥佛老理论的重要依据。本文从确定“太虚”的意涵入手,进而具体分析张载对于《易》的利用与其发明“太虚”气本的关系,并以此为理学与经学之互动备作一解。
The creation and development of Neo-Confucianism in the Song and Ming Dynasties were realized in the concrete interaction with the Confucian classics. To Zhang Zai’s point of view, although the concept of “too virtual” was more Taoist and Taoist than before the Song Dynasty, Zhang Zai Using “Yi Ming” “” “” and “Xiang ” of “Yi” as its ultimate objective, it is eventually internalized as an important concept in the Confucian system and an important basis for disproving the theory of Buddhism. This article begins with the definition of “too virtual”, then analyzes Zhang Zai’s relationship between the use of “Yi” and his invention “Qi Xu”, and as an interaction between Neo-Confucianism and Confucianism solution.