论文部分内容阅读
乾隆石经是中国传统社会最后一部石经,但对当时及后来的学术发展几无任何实质影响。究其原因,其底本书手蒋衡钞写十三经本是以讲求书法为主,并未精选善本;朝廷对蒋衡写经也是看重其艺术属性,而在仓促刊刻之际,借用石经宣扬本朝文教的意图又挤占了经学研究的空间,故石经的重要意义虽经官方在科举考试中刻意强化,但在乾嘉知识界反响平平,甚至有人声称清朝并无石经。不论就动机还是从影响而言,乾隆石经都只是中国石经传统一个并非完美的尾声。
The Qianlong Stone Classic was the last stone scripture in Chinese traditional society, but it did not have any substantive influence on the academic development at that time and later. The reason for this is that at the end of the book, Jiang Hengrui wrote the thirteenth chapter, which is based on the emphasis on calligraphy and not on the selection of rare books. The court wrote to Jiang Heng also valued its artistic properties, Stone's attempt to promote the culture and education of the DPRK occupied the space of study of the Confucian classics. Therefore, although the important significance of the stone classics was deliberately reinforced in the examinations of the imperial examination, the response from the intelligentsia in Sichuan and Jiaxing was mediocre. Some even claimed that the Qing Dynasty had no stone scriptures. Whether it is motivation or influence, Qianlong Stone is just a traditional Chinese Stone Trail is not the perfect end.