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周晓枫在新世纪以来的散文中着力表达女性内在的身体经验及其所包含的女性成长的诸多可能性。作为20世纪60年代末出生的作家,她发现了这一代女性在融入了传统女性身体禁忌的革命身体观念的影响下所形成的一种视身体为精神异己,对身体进行自我省察、自我管制的集体无意识,它导致女性在罪恶感的压力下逃避、厌弃、压抑自己有性别的身体,这种对性别的拒绝带来了女性生命成长中无以言说的疼痛。周晓枫以对女性身体的倾听显示着身体的在场,她不同于诸多被炒得沸沸扬扬的身体写手的重要之处在于,她所叙述的身体是有伦理有尊严的身体,它呈现了女性包含着生命痛感的性别认同过程。
Zhou Xiaofeng emphasized many possibilities of women’s inherent physical experience and the growth of women involved in her essays in the new century. As a writer who was born in the late 1960s, she discovered that this generation of women, under the influence of the revolutionary body concept that incorporates the taboo of the traditional female body, sees themselves as mental dissidents, self-inspecting and self-regulating bodies Collective unconsciousness, which leads women to evade, disgust and repress their own gender bodies under the guilty power of guilt, has caused unspeakable pain in the growth of women’s lives. Zhou Xiaofeng’s presence on the body of the woman shows that the body is present. What distinguishes her from the much-hyped body-writers is that the body she describes is an ethically dignified body, The process of gender identity of life pain.