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中国先秦美学就已经把“言”的问题摆在重要的位置上。先秦诸子美学理解语言的一个共同出发点是把语言及意义看作人的行为活动的自身和产物 ,而不仅是人的认知活动的工具和过程。从而 ,先秦语言哲学呈现出审美体认和情感交往的主流倾向。先秦美学对语言问题的理解 ,产生于先秦哲学和美学的基本精神和观念体系 ,反映着它对人与人、人与世界关系的认识 ,构成“具有语言论特点”的一系列相关的概念、范畴、表述和美学命题 ,影响到秦以后中国美学的发展。探讨先秦语言哲学与美学的关系将有助于我们认识中国美学传统的现代意义。
China’s pre-Qin aesthetics has put the issue of “speech” at an important position. A common starting point for philosophical pre-Qin aesthetics to understand language is to regard language and meaning as the self and product of human behavior, not just as tools and processes of human cognitive activity. Thus, Pre-Qin language philosophy presents the mainstream tendency of aesthetic cognition and emotional interaction. The understanding of language problems in Pre-Qin aesthetics originated from the basic spirit and concept system of pre-Qin philosophy and aesthetics, reflecting its understanding of the relationship among people, man and the world, forming a series of related concepts of “linguistic features” Category, expression and aesthetic proposition affect the development of Chinese aesthetics after Qin Dynasty. Studying the relationship between pre-Qin language philosophy and aesthetics will help us understand the modern significance of Chinese aesthetic tradition.