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基于对客观物质性的“天”的认识，董仲舒提出了正确反映汉代社会政治的本质 和 规律要求的政治原则和政治措施，是一种在当时具有积极的现实意义和在历史上具有深远影 响的自然政治观。但是，另一方面，董仲舒又以道德之天、神秘之天来构建其以“大一统” 为核心的政治哲学，并以“天人感应”、阴阳五行作为理论框架，最终只能陷入神学政治、 忏悔政治的窠臼。
Based on the understanding of the “heaven” of objective materiality, Dong Zhongshu put forward the political principles and political measures that correctly reflect the essence and regularity of the social and political conditions of the Han Dynasty. It is a political practice that has both positive and historical significance and far-reaching influence Natural Politics. However, on the other hand, Dong Zhongshu again constructed his political philosophy centered on “grand unification” with moral days and mysterious days. With “natural and human feelings” and the yin and yang as the theoretical framework, Dong Zhongshu finally fell into theological politics , Repentance of political stereotypes.