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在儒家伦理思想体系中,“仁”的思想占据着核心地位。但是到了晚清,觉醒的知识分子开始以批判的眼光来审视传统思想体系的合法性。在西方现代启蒙思想的冲击下,以“仁”为核心的传统伦理思想体系开始瓦解,以“人”为核心的现代启蒙思想体系迅速建立。由于在对“人”的理解上存在差异,以梁启超和鲁迅为代表的晚清知识分子分别选择从“立群”和“立人”两条不同的路径出发,去承担文学启蒙的历史重任。
In the system of Confucian ethics, the idea of “benevolence” occupies a central place. But in the late Qing dynasty, awakened intellectuals began to examine the legitimacy of the traditional ideological system with a critical eye. Under the impact of western modern enlightenment thoughts, the traditional ethical ideological system with “Ren ” as its core began to collapse, and the system of modern enlightenment ideology with “people ” as the core was established rapidly. Due to the differences in the understanding of “people”, the late Qing intellectuals represented by Liang Qichao and Lu Xun respectively chose to proceed from two different paths of “Liqun” and “Li Ren” Historical Enlightment of Literature Enlightenment.