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中华人文精神以人为本,在对待人与自然的关系上表现出的“天人相与”观,有助于保持人与自然关系的和谐;在对待人与人之间的关系上表现出的人伦秩序和“安老爱幼”观,有助于保持人与人、人与社会的关系和和谐;在对待人与自身的关系上表现出的自省意识、价值自觉和修身养性,避免了人的肉体和灵魂、感性和理性的分裂。自称“中国式的人道主义者”的汪曾祺接受传统儒家思想的仁爱学说,在作品中融注了中华人文精神,十分关注普通小人物的命运和心灵、人性的优美丰富和价值意义以及人与自然的和谐发展,这正是其作品的价值所在。
People-centered Chinese humanistic spirit and the concept of “harmony between man and nature” in treating the relationship between man and nature help to maintain the harmony between man and nature; and the relationship between man and man Human rights and order and the concept of “loving old children” help to maintain the relationship and harmony between people, people and society. A sense of self-examination, self-awareness, self-cultivation and self-improvement in treating the relationship between man and himself avoids Human flesh and soul, sensual and rational divisions. Wang Zengqi, who calls himself a “Chinese-style humanist,” accepted the benevolent doctrine of traditional Confucianism, concentrates on the Chinese humanistic spirit in his works, pays close attention to the fate and soul of the ordinary little man, the beautiful richness and value of human nature, The harmonious development of nature, which is the value of his work lies.