1990年代以来,在大陆学术界占主导地位的中国近代史研究范式,开始遭到舶自美国汉学界之“中国中心观”潮流日益强劲的挑战和冲击。这一挑战,极大地拓展和丰富了相关的研究领域和研究内容,但其最终结果既非唯物史观的复原,亦非真正中国气派和本土特色的新范式的确立,而是逐渐走上了另一种新教条主义的道路。这种局面,并不仅是中国学者对“中国中心观”教条式运用的产物,同时也是 Since the 1990s, the paradigm of research on Chinese modern history, which dominates the Chinese academic field, began to be challenged and challenged increasingly by the trend of the “Chinese Center” of the American Sinology. This challenge has greatly expanded and enriched the relevant research fields and contents, but the end result is neither the restoration of historical materialism nor the establishment of a new paradigm of true Chinese style and local characteristics. Instead, it has gradually taken shape Another new dogmatic way. This situation is not only the product of the doctrine applied by Chinese scholars to the “China-centered view” but also