论文部分内容阅读
西夏立国前主体民族党项羌政权以夏州为中心,发展壮大后夺取宋灵州,以灵州为中心。后首领李德明在贺兰山东麓、银川平原西沿的怀远镇建设新的首府兴州。其子元昊正式建立大夏国,升兴州为兴庆府。夏州、灵州和兴庆先后与北宋都城开封有复杂的密切往来,反映出西夏建国前后与北宋政治、经济、文化等方面的关系。宋朝南渡后西夏与南宋的往来被金朝阻隔,兴庆府与南宋都城杭州基本断绝了往来。西夏灭亡后,党项族民族地位较高,元朝统治者敕命在杭州雕印西夏文《大藏经》,西夏后裔党项族僧人董理其事,并于杭州飞来峰雕刻佛教造像,在杭州留下了党项后裔的历史足迹。
Xi Xia Li, the main national party before the regime Qiang regime to Xiazhou as the center, after the development of growth to seize Song Lingzhou, Lingzhou as the center. Later leader Li Deming built a new capital, Xingzhou, in the eastern foot of Helan Mountain and in Huaiyuan Town, west of Yinchuan Plain. Its son Yuan Hao formally established the Great Xia States, Xing Xingzhou Xingqing Prefecture. Xiazhou, Lingzhou and Xingqing successively had complicated and close contacts with the Northern Song capital Kaifeng, which reflected the political, economic and cultural relations with the Northern Song Dynasty before and after the founding of Xixia. After the Southern Song Dynasty, the relations between Xixia and Southern Song Dynasty were blocked by the Jin Dynasty, and the Xingqing Prefecture and Hangzhou, the capital of the Southern Song Dynasty, were basically cut off from each other. After the demise of Western Xia Dynasty, the party clan had a higher ethnic status. The rulers of the Yuan Dynasty died imperious in carving the Xizang scriptures Tripitaka in Hangzhou and the ethnic clan monks of the descendants of the Xixia took charge of their affairs and sculptured Buddhist statues in the flying peaks of Hangzhou and left in Hangzhou Historical descendants of the party’s footprints.