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贝尔·胡克斯关于黑人妇女运动的理论来自于其对白人妇女运动理论的继承与批判。胡克斯对白人妇女运动的理论继承在于她认为黑人妇女吸取了以往妇女运动的精华,她对白人妇女运动理论的批判涉及到白人妇女运动中种族和阶级缺失以及白人妇女内部分裂,因为作为一支独特的族裔,黑人妇女更注重自身与白人妇女的区别。在此基础上,胡克斯提出自己独特的女性主义思想,即以性别、种族和阶级为核心的女性主义思想。虽然胡克斯关于黑人妇女运动的理论为黑人妇女运动奠定了坚实的理论基础,为黑人妇女找到了适合自己的实践方式,但其理论过分强调种族特征也将其思想局限于黑人女性主义思想,研究者需要对其进行客观评判。
Bell Hooks’ theory of black women’s movement came from his inheritance and criticism of white women’s movement theory. Hughes’s theoretical inheritance of the white women’s movement rests in her belief that black women draw on the essence of past women’s movements and her critique of the theory of white women’s movements involves the lack of race and class in the White Women’s Movement and the internal divisions of white women, Ethnic, black women pay more attention to the difference between themselves and white women. On this basis, Hooks put forward his own unique feminist thinking, that is, feminism with the core of gender, race and class. Although Hughes’s theory of the black women’s movement laid a solid theoretical foundation for the black women’s movement and found ways for black women to adapt themselves, their overemphasis on ethnic characteristics limits their thinking to black feminist thinking, Researchers need to be objectively judged.