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尚秉和根据《焦氏易林》的有关说法和语音通假之例及爻位说,将《周易·明夷》六五爻辞中的“箕子”释为“孩子”并以为所指为纣;惠栋曾据汉人赵宾此“箕子当作荄茲”的说法来印证孟喜的卦气说。综合考察《明夷》卦爻辞和《彖》《象》二传的文义及文献相关记载,这些说法皆不能成立。
Shang Binghe and according to “Jiao Yi Lin” of the saying and phonetic pass the case and position that the “Zhou Yi Ming Yi” in the “five son” speech “child” and “child” and That is, refers to as 纣; Hui Dong was based Han Han Zhao Bin this “Jizi as 荄 Zi ” argument to confirm Meng Xi’s hexagrams that. A comprehensive study of the “Ming Yi” Gua Xie words and “彖” “Xiang” two texts and literature related records, these statements can not be established.