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(二)宫室在周制左庙右社,在贵族政治的宗法社会里,非常重视祭祀:祭天、祭地、祭时,祭祖。周朝士以上都有宗庙,其住室则有二寝,日路寝,日小寝(又有燕寝、高寝)。士大夫祭于庙,庶祭于寝。兴工修建,先考虑宗庙,次及住室,所以《曲礼》说:“将营宫室,先宗庙,次库厩(《史记赵世家》说:“赵孝王十二年,邯鄣(广会)焚。”徐广云:库厩之名。《索隐》云:‘积刍藁之处。’)居室为后。”这是上古的习俗,燕国似也不例外。燕国宫室见于文献者,有洞宫(见刘向《列仙传》,刘沧有《宿洞宫诗》),有禅台(薛氏《孟子章句》以为燕哙筑,让政于相子之处,一名尧舜台。),有元英宫、磨室、宁台,(见《乐毅报照王书》,《史记正议》引《括地志》云:
(B) the palace in the system Zuo Miao You She, patriarchal clan society in politics, attaches great importance to worship: worship days, sacrifices, sacrifices, ancestors. Zhou Dynasty have more than ancestral temple, the bedroom there are two nights, day sleep, day small bed (another Yan Yan, high bed). Scholar offering sacrifice in the temple, Shu Festival at bedtime. Xing Gong construction, first consider the ancestral temple, times and rooms, so “song li” said: “the mausoleum room, the first temple, the second warehouse (” Shiji Zhao Shijia “said:” Zhao Xuan Wang twelve years, Handan “Burning.” Xu Guangyun: the name of the library stables. “Cable hidden” cloud: ’product Rumingers.’) Room for the post. “This is the ancient customs, Yan is no exception. Yan Guo Gong Yuan seen in the literature, there are Dong Gong (see Liu Xiang, ”Legend of Immortals,“ Liu Chang has ”Su Dong Gong Shi“), there are Zen Taiwan (Xue’s ”Mencius chapter sentence“ Son of a place, Yao and Shun Taiwan.), Yuanyinggonggong, grinding room, Ningtai, (see ”Le Yi reported Wangshu“, ”Historical Records“ quoted ”include"