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冯友兰突破“照着讲”的经学话语方式,采取“接着讲”的哲学话语方式,把两种讲法结合起来讲新儒学。“接着讲”的接点,不再是道统中某个历史人物,而是由理、气、道体、大全构成的逻辑观念系统。讲的内容以做人为主题,彰显儒学的普遍性价值,评述自然、功利、道德、天地四种人生境界,在现代语境中重申儒家群体至上、希圣希贤的价值取向,解决现代人价值迷失的问题,重新明确人生的意义及其归宿。
Feng Youlan broke through the mode of discourse of “according to lectures” and adopted the philosophical discourse of “lecturing”, combining the two rhetoric to talk about neo-Confucianism. “Then talk ” contact, is no longer a historical figure in the Daoist system, but by the logic, gas, road body, the composition of the logical concept system. The contents of the lecture are human-themed, highlighting the universal value of Confucianism, reviewing the four realms of life in nature, utility, morality and heaven and earth, reaffirming the values of the Confucian community in the modern context, Lost, redefine the meaning of life and its destination.