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从道德哲学与精神哲学角度考察马家爵事件以来的校园恶性事件,可以看出,它们既是社会事件,更是精神事件,其根源是伦理病灶的癌变,解释和解决这一问题的关键性概念是“贱民”。“贱民”哲学地内在于“伦理世界—生活世界—道德世界”的精神发展过程中,其癌变的精神哲学轨迹是:卑贱意识—贫民—贱民—暴民。由“卑贱意识”到“贱民”的异化,是伦理及其精神链断裂的结果;由“贱民”到“暴民”的恶变,是“伦理出局”的结果。必须在消灭极端贫困的基础上,透过“伦理安全”体系的建构和“精神援助”的实施,从根本上消除产生“贱民”以及由“贱民”向“暴民”恶变的精神土壤。
From the perspective of moral philosophy and spiritual philosophy, we can see that the vicious incidents on the campus since the Ma Jiajue incident can be seen as both social events and spiritual events. The root cause is the carcinogenesis of ethical lesion. The key concept of explaining and solving this problem is “Pariah”. “Untouchables ” philosophical ground lies in “ethical world - life world - moral world ” spiritual development process, the spiritual and philosophical traces of cancer change are: humble consciousness - the poor - untouchables - mob. The alienation from “humble consciousness ” to “untouchability ” is the result of the ethical and spiritual chain breakup; the vicious transformation from “untouchability ” to “mob ” is the result of “ethical departure ” . It is essential to eradicate extreme poverty and fundamentally eliminate the occurrence of “pariah” and “pariah” by means of the establishment of the “ethics and security” system and the implementation of “spiritual assistance. Mob ”evil spirit of the soil.