春秋时期中国古代鬼神概念明确化。当时,一切超自然力量都可以为鬼、神或鬼神,鬼和神没有足以区别的本质差异。鬼神显灵的途径有白日显灵,托梦显灵,借物显灵三种,显灵的形态有直现原形、附于巫身、变为恶鬼、化为怪物、托于自然物五种。因鬼神显灵而形成的人鬼关系或紧张对立,或亲善友好。春秋鬼神显灵实质上是一种宗教性流言,多产生于战争、政治动乱以及重要人物离奇死亡的社会情境中,鬼神信仰的全民性则是其产生和传播的文化环境因素。在特定社会文化环境中产生的心理定势与紧张、忧虑、恐慌、不安、疑懼心理的共同作用下,鬼神流言广为传播。喜好传播鬼神显灵类型的流言,是春秋时期的社会习俗 The Concept of Ghosts and Gods in Ancient China in Spring and Autumn Period Are Clarified. At that time, all supernatural forces could be ghosts, gods or spirits, ghosts and gods without any essential differences. There are three ways in which the spirits and gods manifest themselves in the daytime, the prophecy of souls, and the appearance of souls by prophets. The appearances of the spirits have straight forms and are attached to the witch’s body and become evil spirits. Ghost or ghost relationship caused by tension or confrontation, or friendly and goodwill. The ghosts and gods of the Spring and Autumn Period were essentially religious rumors, which were mostly produced in the social contexts of war, political turmoil and the death of important personalities. The universal character of spirits and gods was the cultural and environmental factors that produced and spread them. Ghosts and rumors spread widely under the combined effect of psychological set-up and tension, anxiety, panic, anxiety and suspicion arising from the specific social and cultural environment. Like to spread ghosts and gods manifestations of gossip, is the social customs of the Spring and Autumn Period