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先秦儒家诗论确定了以诗为史、以诗为教、以诗言志(情)三重功能指向,汉代偏重以诗为教的诗学观,强调诗歌的政教功能和知识性价值,忽略个体情感价值和主体精神;魏晋诗歌继承了先秦两汉儒家诗学观,又多有变创发展,以诗为教的诗学功能得以弱化,代之以诗言志(情)的提升,并促进诗歌知识性价值与抒情性价值的融合。在创作领域也将《诗经》由政教经典作为文学范本加以借鉴吸收,使《诗经》比兴手法得到丰富和深入发展。
The pre-Qin Confucian poetics identified poetry as the history, poetry as the teaching, with poetry aspiration (love), three points, the emphasis on poetry in Han Dynasty poetics, emphasizing poetry’s political and religious functions and knowledge value, ignoring the individual Emotional values and the spirit of the main body. The Wei and Jin poems inherited the Confucian poetics in the pre-Qin and Han dynasties and developed more and more. The poetic function of using poetry as a teaching was weakened, replaced by poetry, The Combination of the Knowledge Value and Lyric Value of Poetry. In the field of creation, the Book of Songs is also used as a model of literature by the political and religious classics for reference and absorption, so that the Book of Poetry is enriched and further developed in a more prosperous manner.