美国人伊万·金(Evan King)和施晓菁所翻译的《骆驼祥子》两个英译本中,由于译者文化身份的不同及文化差异,翻译策略上呈现出相对应的态势,伊万·金的翻译渗透着对中国文化的后殖民书写,而施晓菁的翻译则承担了一种非殖民化的立场。本文以吕俊教授提出的建构主义翻译学的三个翻译标准为指导,对这两个译本进行分析,探讨他们在翻译中的得失。 In the two English translations of the American “Evan King” and “Camel Xiangzi” translated by Shi Xiaojing, due to the different cultural identities and cultural differences of translators, the translation strategy presents a corresponding trend. Ivan King Translates to the postcolonial writing of Chinese culture, while Shi Xiaojing’s translator assumes a decolonization position. This article, based on the three translation standards of constructivist translatology proposed by Professor Lv Jun, analyzes the two versions and discusses their gains and losses in translation.