前几日在台湾,与中央研究院的老师们聊天也谈到这个话题,当下中国需要什么样的沙龙?所感慨的,是沙龙参与的人群、关注的领域比以前都狭窄太多,因此最终能够激发出来的火花与以前相比也相对有限。中国古代有清谈之风,后来结为文人集团,又围绕书院展开,如果不做十分严格的界定,那么谈玄是、竹林七贤、金谷园、曲水流觞都算是沙龙,后来书院从教育又演化为演绎政治激情的地方,像复社和东林书院;近代中国沙龙更趋近西方,所涉及领域更大,媒体是一载体,结社是一载体,还有林徽因那被冰心嫉妒的太太客厅 A few days ago in Taiwan, chatting with the teachers of the Academia Sinica also talked about this topic. What kind of salon do you need now in China? The feeling is that the people involved in the salon are more narrowly focused than before. The spark that can be excited is also relatively limited compared to the past. In ancient China, there was a style of talk, and later became a group of literati people. The academy started around the academy. Without a very strict definition, then Tan Xuan is a bamboo grove, a golden valley, Evolved into political passion deducing the place, such as Fu Society and Donglin College; modern salon in China closer to the West, involving more areas, the media is a carrier, association is a carrier, as well as Lin Huiyin that was jealous wife Bingxin living room