子曰:“父母之年,不可不知也。一则以喜,一则以惧。”——《论语·里仁第四》孝道作为儒家文化之重要理念之一,先秦以降即被文人士大夫奉为修身之本,为历代帝王目为治国圭臬,更被广大民众守为日用伦常。华夏文明之延续,礼仪之邦的辉煌,厥功至伟。延至近世,随着社会政治的频繁更迭,孝道毁誉均被,荣辱相因,经历了一场又一场无妄之灾,终至灭顶。迄今日,儒学虽以其顽强的生命力在命运的夹缝中萌蘖滋长,绿意渐浓,孝道也仍然在大多数国人血脉中流转,春风化雨,润物无声。但由于西风东渐日长,弃绝传统 Confucius said: “Parents of the year, I do not know also. One to hi, one to fear.” “-” Analects IV "filial piety as one of the important concepts of Confucian culture, For the self-cultivation of the country, as the emperors for the purpose of governing the country, but also by the broad masses of people keep the daily Lun. The continuation of Chinese civilization, the state of ceremonies brilliant, Jue Gong Wei. Delayed to the present world, with the frequent social and political changes, filial piety are both criticized and honored, experienced a series of mishaps, and finally extinguished. To date, Confucianism, with its tenacious vitality, has withered and grew in the cracks of fate. Its greenness is getting stronger and its filial piety still flows in the blood of most Chinese people. However, as the westerly winds grew gradually, they rejected the tradition