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自从1909年美国社会主义党发起第一个全国妇女节,1910年社会国际发起国际妇女节,到现在近100年了。3月1日,英国《卫报》发表了一组访谈,让那些七十年代出生的,由女权主义者母亲独身带大的孩子,谈他们受到的影响。标题是《革命的孩子》。六七十年代是西方女权运动的风起云涌的年代。用革命一词来描述这个运动,是很贴切的。有些社会学家说,不考虑女权运动(妇女运动的极端化),现代西方社会的很多与性别有关的亚文化是不可理解的。作为自由主义运动的一部分,女权运动从十八世纪就开始了。1792年,在法国大革命的影响下,一个叫马里·沃尔斯同克拉夫的英国女人出了一本书叫《为妇女的权利辩护》,大概可以算是妇女争取平等政治和社会权利的早期声音。此前,政治是贵族阶层男人的事儿,因此在争取普遍自由的同时,将女性的问题特别提出来,这是很平常的不过进入二十世纪后,女权运动渐浙极端化了。西方一些研究妇女问题的学者说,阶级理论对妇女运动的极端化有着相当影响。阶级理论认为社会的不平等是由社会结构造成的,一些妇女运动理论家由此提出,传统妇女的一切都是“男性阶级”压
Since the first National Women’s Day was launched by the Socialist Party in 1909 and International Women’s Day was launched by Social International in 1910, nearly 100 years have now passed. On March 1, a series of interviews were conducted by the British newspaper The Guardian about the children born in the 1970s who were single-handedly brought by feminist mothers. The title is “Revolutionary Children.” The sixties and seventies is the surging age of the Western feminist movement. To use the word revolution to describe this movement is very apt. Some sociologists say that regardless of the feminist movement (the extreme movement of women’s movements), many gender-related subcultures in modern Western societies are incomprehensible. As part of the liberal movement, the feminist movement began in the eighteenth century. In 1792, under the influence of the French Revolution, a book entitled “Defense of the Rights of Women”, by a British woman named Mali Woles and Krav, was probably the early voice of women for equal political and social rights . Before that politics was a matter for aristocratic men. Therefore, it is not uncommon to advocate women’s issues while fighting for universal freedoms. However, after the twentieth century, the feminist movement became more and more radicalized. Some Western scholars studying women’s issues say that class theory has a considerable impact on the extremism of the women’s movement. Class theory holds that social inequality is caused by social structures and that some women’s movement theorists suggest that all traditional women are under the pressure of “male class”