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随着西汉王朝建立,先秦时期野处的道家与儒家思想先后成为王朝治国理念。于是在儒道学派内部,如何将解经与治国相衔接,构造以经典解释与治国实践一以贯之的学说体系,便成为当世之要务。韩非子《解老》《喻老》与汉代《诗》学“故”“传”两种解经方式存在结构对应。“故”只能独守遗经,无法联系治国;“传”则可以通经致用。汉武帝时王恢与韩安国匈奴之议正是贯通解经与治国以决定国策的典型例证。由此,儒道学派构建了解经与治国相贯通的“内外学/书”的思想与经典体系。
With the establishment of the Western Han Dynasty, Taoism and Confucianism in the wilds of the pre-Qin period have successively become the idea of administering the country by dynasties. Therefore, within Confucianism and Taoism school, how to connect interpretations of the Buddhist Scriptures with the government of the country and construct a consistent doctrine system with classical explanations and practice of the state affairs have become the important tasks in the world. Han Feizi’s “solution to the old” “Yu Lao” and the Han Dynasty “poetry” learning “Therefore ” “Biography ” two kinds of interpretation of the existence of the corresponding structure. “Therefore ” Only monopoly of inheritance, can not contact the rule of law; “Biography ” Can pass through the use. When the Han Emperor Wu Hui and Han An Guo Xun’s proposal is a typical example of the national policy of linking up with the Buddhist scriptures and governing the country. As a result, Confucianism and Taoism build up the ideology and classic system of “internal and external study / book” which is connected with the rule of the country.