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作为激进左翼“实践旨趣”的新社会运动,以1968年五月风暴为分水岭已经与传统的工人运动界划开来。其出场的诸种原因中,后工业社会中的社会冲突的普遍化被认为是关键点。此种新社会运动的特点主要在于,立足从剥削转向对“异化”的思考,斗争目的被阐释为在文化、意识形态斗争领域中寻求去除异化;斗争的主体不再是阶级,而是各种边缘群体;斗争的理论基础是对历史唯物主义经典命题的批判。当依照“回到事情本身”的历史现象学方法对其勘定时,可以看到,新社会运动倡导立足现实本身的变化和了解现实去重新规划时代革命的方向虽然对了,却对劳动与财产权分离这一“历史的本质性维度”产生了误判。
The new social movement as a radical left-wing “practical interest” has, in the wake of the May 1968 storm, a watershed with the traditional workers’ movement. Among the reasons for its appearance, the prevalence of social conflicts in the post-industrial society is considered as the key point. The characteristics of this new social movement lie mainly in the shift from exploitation to thinking of alienation. The purpose of the struggle is interpreted as seeking to eliminate alienation in the field of cultural and ideological struggle. The main body of the struggle is no longer the class but Various marginalized groups; the theoretical basis of the struggle is the critique of the classic proposition of historical materialism. When it is enacted according to the historical phenomenological method of “returning to the thing ”, we can see that although the new social movement advocated a change based on the reality itself and an understanding of reality to re-plan the revolution in the times, The separation of property from the “essential dimension of history” produced miscarriage of justice.