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在为利益与权势扭曲的世界,孟子“如欲平治天下,当今之世,舍我其谁也?”这一诘问的本质何在?其真意彰显在孟子“羞比管晏”、“好辩”与“愿学孔子”的生存抱负之中。“羞比管晏”意味着一般存世状态中对于权势的超越;“好辩”则在思想言说之域严辨人禽之别;“愿学孔子”则是以自身的完满实现来担当人的本质。孟子的抱负是士者存在的本质态度,是可贵的传统之一。今天,“我们需要传统”以重建士者生存伦理,彰明不断被湮灭的人及人的本质。人类生活被诸多力量所主宰,在历史与现实之中,权势的支配性往往引人注目。当权势
In the world where the interests and the power are distorted, Mencius “does the essence of the world today and the world go by?” “Good debate ” and “wish to learn Confucius ” in the survival of ambition. “Shame than tube Yan ” means the state of general survival of the surpassing of power; “good debates ” in the field of thinking and speech strictly distinguish between human beings; “wish to learn Confucius” is based on their own Fully fulfilled to assume the human nature. Mencius’s aspirations are the essential attitude of the servants and are one of the valuable traditions. Today, we need tradition to reconstruct the ethic of the servants and demonstrate the nature of the people and people who are constantly annihilated. Human life is dominated by many forces, and in history and reality, power dominance tends to attract attention. When the power