清在入关以前,已经通过蒙古接受了藏传佛教的一些影响。那么,入关后北京的藏传佛教情况如何?八旗蒙古人的信仰是怎样延续的?清廷对藏传佛教的政策又有何调整?针对以上问题,挖掘研究有关察罕达尔汉绰尔济即后来的察罕达尔汉呼图克图的历史,意义重大。此外有两种情况是比较特殊的:首先是在清代驻京呼图克图当中,察罕达尔汉呼图克图的前世察罕喇嘛是首先来到北京驻锡的。其二,除了察罕达尔汉呼图克图之外,其余驻京呼图克图都是甘青藏地区出身者,而察罕 Before the Qing customs, some of the influences of Tibetan Buddhism had been accepted through Mongolia. So, after the entry of the Tibetan Buddhism in Beijing how? Eight Banners Mongolian faith is how to continue? The Qing government’s policy on Tibetan Buddhism? In response to the above questions, mining research about Chandahn chan economic The history of the later Chandatalkan Hutukhtut is of great significance. In addition, there are two situations that are rather special. The first is that during the Qing Dynasty’s Hutukutu visit to Beijing, the former Camihan Lama of Cochandar Hutukhtu first came to Beijing in tin. Second, in addition to Chandhaerhan Houtuktu, the remaining Hutuktu in Beijing are all from the Qinghai-Tibetan region, while Chahan