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罗姆巴赫的结构现象学思想与东方哲学有着绝妙的契合。在其核心著作《结构存在论》一开篇,罗姆巴赫就明确地通过对老子哲学的阐释来说明他的“结构”概念。无论在艺术,伦理学和宗教信仰还是在科学活动中,结构的构造状态都被视为普全的基本形式;而这种向分支领域扩展的基础在于对现象学视域内存在论的结构分析。同时,他也强调结构只能在活的历史关联中被描述,不存在最终有效的静态结构范畴。
The structural phenomenological thinking of Rombach is in excellent agreement with Oriental philosophy. At the very beginning of his core book Structure Ontology, Rombach clearly articulated his concept of “structure” through the interpretation of Lao Tzu philosophy. Whether in the fields of art, ethics, religious beliefs or scientific activities, the structural state of structure is regarded as the universal form of universality. The basis for this extension to the branch field lies in the structural analysis of the ontological theory of phenomenology. At the same time, he also stressed that the structure can only be described in the context of living history, and that there is no category of static structure that is ultimately valid.