论文部分内容阅读
“箴”可分为“官箴”“私箴”两类。依箴谏对象的不同,官箴又可被分为君主箴、皇族箴、百官箴三类;依表达方式的不同,私箴可分为咏物箴、言志箴两类,这样的次类划分较全面科学地概括和反映了官箴、私箴创作的实际。而产生年代颇早的箴体,之所以到了明代才有了官箴、私箴的分类方法,是因为两类箴文既有统一的主题——箴诫,又有统一的底蕴——儒家思想。《文心雕龙》只认同“官箴王阙”类箴文,论述颇不全面,但却可见出刘勰辨体的努力;《文选》列“箴”一体,只选张华《女史箴》一篇,则与政治环境的变化、萧统的身份等因素相关。
“Pro” can be divided into “Proverbs ” “Private Pro ” two categories. According to the different objects of the pro-admonition, the Proverbs can be divided into monarchs, royal proves, and three types of probationers. According to the different modes of expression, private progenitors can be divided into two categories: chanting, procrastinating Divided into more comprehensive and scientific classification and reflection of the Proverbs, Private Provocative creation of the actual. The reason why there was a genus of Proverbs and Private Prodigies in the Ming Dynasty was that there was a unified theme for both types of Proverbs - the Proverbs and Prompts, and the Uniform Implications - Confucianism . “Wen Xin Diao Long” only agrees with the “Proverbs Wang Que” class of Proverbs, the argument is quite comprehensive, but it can be seen Liu Xuan discrimination efforts; “Wenxuan” column “Pro” one, only selected Zhang Hua “Female History Pro” one, and the political environment changes, Xiao Tong’s identity and other factors.