论文部分内容阅读
公羊学派的“大一统”理论认为 ,“中国”、“夷狄”之别在乎“尊尊” ,“尊尊”既是伦理概念 ,也是政治概念。当王室衰落 ,是“中国”而有“夷狄”行 ,如“夷狄”能匡王室而尊尊 ,则“夷狄”亦新“中国”。身为“夷狄”的满族贵族在明末入主中国 ,是历史发展的必然趋势 ,而洪承畴则顺应了这一趋势。他在清统一中国的过程中有值得肯定的方面
According to the “grand unification” theory of the Rams School, “China” and “barbarians” care about “respect” and “respect” as both ethical concepts and political concepts. When the decline of the royal family is “China” and “barbarians”, such as “barbarians” can respect the royal family, then “barbarians” also new “China.” The Manchu aristocrats who were “barbarians” entered China in the late Ming Dynasty as the inevitable trend of historical development, while Hong Cheng-hao conformed to this trend. He has something to be sure of in the process of unifying China