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李朝初期和中期的性理学者,都把自己的某些理学思想称之为实学。在李退溪的理学体系中,虽有“虚”的一面,但也蕴含有丰富的实学思想。在他的著作中,曾多次使用过“实学”、“实体”、“实心”、“实行”、“实践”、“经世”和“务实”等概念,从不同的层面和角度来阐述他的实学思想。他的实学思想,主要包括“实理之说”、“实心之说”、“收敛著实”工夫论、“真知实践之说”和“济世忧民”说等。深入地发掘和剖析李退溪理学体系中的实学思想,不但可以具体地说明李退溪理学和实学之间的内在逻辑联系,而且也可以为研究朝鲜王朝前中期理学与中后期实学的发展理出一条清晰的线索,具有重要的学术价值和现实意义。
In the early and mid-Li period, the Li scholars all called some of their own Neo-Confucianism as real learning. In Li Daoxi’s jurisprudence system, although there is “virtual ” side, but also contains a wealth of practical thinking. In his writings, he has used “real learning”, “real”, “solid”, “practicing”, “practicing”, “living” and “ Pragmatism ”and other concepts, from different aspects and perspectives to elaborate his real learning thinking. His ideas of real learning mainly include the theory of truth, the theory of truth, the theory of practice, the theory of truth, the theory of practice, Say and so on. In-depth exploration and analysis of Li Daoxi’s system of real learning thinking, not only can be concretely explain Li Duanxi Neo-Confucianism and real logic between the internal logic, but also for the study of North Korea before and after the Neo- Clues, has important academic value and practical significance.