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体面意识最初是在武士社会中作为武士“义理”(羲理)的原始形态形成的。那时的体面意识是以个人关系之间的互相信赖、好意回报为前提的单纯的名誉意识,名誉意识和对社会的意识还处于未分化的状态。近世中期以后,随着商业组织的发展,个人名誉在町人社会中显得愈加重要,一旦名誉受损,将无法在町人社会生存。近松在作品中将本属于武士“义理”的体面意识移入町人的社会生活中,并将其从“义理”中分离出来,用专有名词“一分”表示。町人的“一分”和武士“义理”的体面意识相比,虽然其基本含义没有什么变化,但它是以社会的存在为前提的,与个人的商业信誉密切相关,这一点和武士的体面意识明显不同。
Decent consciousness was originally formed as a primitive form of warrior “righteousness ” (Xi Li) in a warrior society. At that time, decent awareness was based on the mutual trust between personal relationships, the good intention of return as a prerequisite for a simple sense of honor, honor awareness and awareness of the community is still undifferentiated state. Since the middle and late modern times, with the development of business organizations, personal reputation has become increasingly important in the town community. Once the reputation is damaged, it will not survive in the town community. Katsunosuke shifted the decent awareness belonging to the samurai “righteousness” into the social life of the machi and separated it from the “righteousness,” using the proper nouns “one point ”. Compared with the decent awareness of the “samurai” and “samurai”, the basic meaning of the warrior does not change much, but it is premised on the existence of society and is closely related to the individual’s business reputation. A little different from the decent awareness of a warrior.