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方苞的“义法”说与刘大櫆的“神气”说不是继承和补充的关系，而是存在着对文章本质认识的根本对立，是古代文论中“文”与“道”关系论争的延续和具体化，“义法”说的实质是文章工具论，“神气”说则是文章审美论。
Fang Bao’s theory of righteousness and Liu Da-tao’s “Qi” theory are not inheritance and complementarities, but exist as fundamental antagonisms to the essence of the article and are a continuation of the debate over the relationship between “Wen” and “Tao” in ancient literary theory And concretization, the essence of the “righteous law” is the article tool theory, and the “spirit” is the article aesthetic theory.