君子之学也,入乎耳,箸乎心,布乎四体,形手动静。端而言,蠕而动,一可以为法则。小人之学也,入乎耳,出乎口。口耳之间,则四寸耳,曷足以美七尺之躯哉!古之学者为己,今之学者为人。君子之学也,以美其身;小人之学也,以为禽犊。故不问而告谓之傲;问一而告二谓之囋??非也;囋,非也;君子如向矣。 The study of a gentleman also falls into the category of the ear and the heart. In terms of end, creeping and moving, one can be the law. The study of the villain also falls into the ear and leaves the mouth. Between the ears and ears, then four inches of ears, 曷 曷 enough beauty seven feet of the body 哉! Ancient scholars for themselves, this scholar is human. The study of a gentleman is also to his beauty; the study of a villain is also a bird. Therefore, the arrogant questioning is not asked, and the question is to say that the two are said to be the same, but not also; 囋, not too;