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人文主义是干预人的构成或者人类化历史的一种努力。始于旧石器时代的人类化历史是一个持续形成、至今尚未终结的过程,它的最新阶段是工业革命阶段。西方的现代化似乎预示世界人性的未来,但工业化的益处与弊端在世界各地传播的非均衡性导致了人类生存环境的多样性。批判地评论非洲在全球技术政治学中的地位,意味着必须描绘出非洲的不人道的居住环境,它构成了非洲工业化进程一部分。人类化历史这一阶段的苦难可以成为人类反思的新起点。为了赋予现代化进程以人性化的特质,需考察现代化在多大程度上能够允许对工业阶段的人类化进程实施干预。在考察多元现代性或者可替代的现代性理论的基础上,探讨关于新人文主义应有之义,仅仅是新的人类化历史的开端。基于对新人文主义传播的技术条件的可能性的考察,需明确保证新人文主义实现的五项技术导向性任务。
Humanism is an effort to intervene in the formation of human beings or in the history of humanization. The history of humanization, which began in the Paleolithic period, is a process that has continued to be shaped and has not yet ended. Its latest phase is the industrial revolution phase. Western modernization seems to indicate the future of humanity in the world. However, the imbalanced spread of the benefits and disadvantages of industrialization around the world has led to the diversity of the living environment of mankind. Critically commenting on Africa’s place in global technical politics means that the inhuman living conditions in Africa must be portrayed as constituting part of the process of industrialization in Africa. The suffering of this stage of human history can be a new starting point for human reflection. In order to give the modernization process its humane character, it is necessary to examine the extent to which modernization allows for the intervention in the industrialization of the anthropogenic process. On the basis of examining the pluralistic modernity or the alternative modernity theory, it is only the beginning of a new humanized history that the proper meaning of new humanism should be explored. Based on an examination of the possibility of technical conditions for the transmission of new humanism, it is necessary to clearly define the five technology-oriented tasks that guarantee the realization of new humanism.