[主持人语]儒家学说常常被称为“内圣外王”之道,而“外王”之道即是所谓“齐家、治国、平天下”。儒家倡导以天下的胸怀观国,以家国的情怀处理天下事务。由家,而国、而天下,这是视域的扩展;由天下,而国、而家,这是事项的落实。家国天下的基础无疑是家。《礼记·礼运》曰:“何谓人义?父慈、子孝、兄良、弟弟、夫义、妇听、长惠、幼顺、君仁、臣忠,十者谓之人义。”人义之十个方面,其中八个涉及家庭。有家才有国,有国方可言及 [Moderator language] Confucianism is often referred to as the “king of saints and outer kingdoms,” while the word “outer king” is the so-called “qijia, governing the country and the world.” Confucianism advocates world view of the world, with the feelings of the family to handle world affairs. From home, and the country, and the world, this is the expansion of the horizon; from the world, and the country, and home, this is the implementation of matters. The foundation of the world is undoubtedly home. “Book of Rites, Li Yun” said: “What is righteousness? Father, son of filial piety, brother, brother, husband justice, women listen, Chang Hui, young Shun, Jun Ren, minister loyalty, . ”Ten aspects of humanity, eight of which involve families. There is only a country home, there is no country to speak of