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舟曲地处安多东部汉藏聚居区,历来素有“青藏高原东北边缘之窗口”、“陇上桃源”、“藏乡江南”、“泉城舟曲”等美称。据《安多政教史》记载:“藏传佛教文化大概是在清咸丰元年(公元1851年)才开始传播于此地的”。换句话是说,在此之前舟曲藏族主要是信仰什巴本教及其三界宇宙观的相关神灵。根据本教文化的发展脉络来看,藏学界将辛饶米沃以前的藏族原始信仰统称“什巴本教”(??????????????????)。而在舟曲藏族民间,关于什巴本教的传承则是以父子师徒口耳相授且代代相传的形式而沿袭至今。因此,研究舟曲藏文化,无疑是给“藏彝走廊”文化的进一步研究,具有着重要的学术推动意义。在这里横亘千年的本教文化与藏传佛教、内地儒释道等文化交融荟萃。白龙江流域的舟曲藏族婚俗文化正是在这样的文化背景下悄然诞生。文章就舟曲藏族婚俗文化之特点进行人类学意义上的梳理,以飨读者。
Zhouqu is located in the eastern part of Andorch, a settlement of Hanzang and has always been known as “Window on the Northeast of Qinghai-Tibet Plateau,” “Longtou Taoyuan”, “Tibetan Township Jiangnan”, “Quanzhou Zhouqu” etc. Reputation. According to “History of Amdo and Church” records: “Tibetan Buddhist culture is probably in the first year of Xianfeng (AD 1851) began to spread here ”. In other words, before that, the Zhouqu Tibetan people mainly believed in the gods related to Shiba Buddhism and the cosmology of the Three Realms. According to the context of the development of this education culture, Tibetology circles will refer to the original beliefs of the Tibetans before Siping Mopo as “Shibamunism” (????????????????????????????) ). However, in the Tibetan folk of Zhouqu, the tradition of Shiban Buddhism is inherited so far by the precepts of both father and son as well as from generation to generation. Therefore, to study Zhouqu Tibetan culture is undoubtedly a further study of the Tibetan-Yi hallway culture and has an important academic promotion significance. Here thousands of years across the teach culture and Tibetan Buddhism, Confucianism, Buddhism and Taoism and other cultures blend. Zhouqu Tibetan Bailong River watershed culture is precisely in this cultural context quietly born. The article combs the anthropological meaning of Zhouqu Tibetan marriage custom culture to readers.